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Dead Flower Seed Buffet: On Abundance in the Nature of L.A.
Expanding outward from the author’s backyard into the broader landscape of Los Angeles, Ayla Gard reflects on the bounty of nature that exists within often-overlooked spaces—in
Documenting Conflict: Bodies, Landscapes, and the Histories They Carry | Sama Alshaibi
Iraqi-Palestinian artist Sama Alsaibi explores the politics of looking using photography, moving images, and performances. Histories of exile, conflict, and survival are carried wi
Can I have it? Confessions of a Four-Year-Old Forager
How do we recover our playfulness? How do we unlearn the idea that abundance is transactional? The garden and the grocery are two sites of abundance in the eyes of a child. Thoug
The Spirits of Himalayan Glaciers
Can we save the stories, the songs, and the deities that are vanishing with Himalayan glaciers? The recent glacial outburst and flash flood in Nepal pose a profound question of c
Sacred Ecologies: Artists on Land, Spirituality, and Climate | Lisandro Suriel
At a moment when climate change is most often articulated through data sets, political frameworks, and scientific research, Sacred Ecologies begins elsewhere—quietly and with int
Places of Pilgrimage, Reflection and Collective Memory: World’s Highest Art Biennale | sā Ladakh
Where Himalayan heritage meets innovation in the arts sā Ladakh Biennale is a collective experience at the intersection of art, climate and culture. Rooted in Ladakhi soil (sā
Sacred Ecologies: Artists on Land, Spirituality, and Climate | Gui Christ
In our latest interview for Sacred Ecologies: Artists on Land, Spirituality, and Climate, Brazilian artist Gui Christ reflects on Afro-Brazilian cosmoperceptions, ancestral knowled
Working With Nature
In a time when technology is seen as key to the climate crisis, we must remember that nature itself holds the answers. The question is not whether nature can help solve climate cha
Facilitators of Abundance: Tending the Machine
Can AI be shaped responsibly? “The industry I work in is drawing down two commons at once – the inheritance of human attention and the body of the world that holds it – and
