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Our pilgrimage on Earth concludes with us becoming the Earth.

Priyanka Singh Parihar

When we cultivate intimacy with the land, we attune ourselves to its subtle signs—the whisper of the wind moving trees, the cycles of growth and decay, the seasons that remind us of rest and renewal. As we deepen our relationship with nature, we begin to see ourselves not as separate from the Earth, but as an integral part of her ever-evolving tapestry.

Mia Ganda

I wonder—who first imagined the spirit, transforming an individual’s inner dialogue into a collective language? The breath, spirare, became the spirit—the glimmering, invisible reality we reach for. Everything around us is breathing, human and non-human. Then what makes us spiritual and the non-human only corporeal? Couldn’t the “non-human” also be called the “more-than-human”?

Priyanka Singh Parihar

Though often depicted as the cradle of capitalism, of industrial revolutions, of witch hunts, the European continent is also a land of rich traditions of ecological wisdom, community governance and sustainable practices. These forms of ecological knowledge have existed long before the advent of industrial society and are not merely relics from the past, but living traditions that still offer valuable insights into today’s environmental crisis.

Maria Costan Davara

Whales sing haunting and moving songs that resonate through their oceanic homes, imbuing their world with meaning. Similarly, we humans rely on stirring sounds and music to find purpose in our existence.

Shuwen Yang

The politics of oppression operate on the physical, spiritual, & environmental spheres of influence. When the land is occupied, the coloniser immediately cuts the connection between people and land, eventually cutting the connection within communities, cutting the connection between man and the spiritual, and separating man from spirit from environment.

Dana Barqawi
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